“Whatsoever you do, do it with awareness; this is meditation. Walking, walk attentively, as if walking is everything; eating, eat with awareness, as if eating is everything; rising, rise with awareness; sitting, sit with awareness; all your actions become conscious, your mind does not travel beyond this moment, it remains in the moment, settles in the moment — this is meditation.”

Meditation is not a separate process. Meditation is simply the name for life lived with awareness. Meditation is not an hour-a-day affair where you sit for one hour and then it is over till tomorrow. No, if twenty-three hours are empty of meditation and only one hour is meditative, then it is certain that the twenty-three hours will defeat the single hour. Non-meditation will win, meditation will lose. If you are living twenty-three hours a day without awareness, and only one hour with awareness, then you will never attain to the state of buddhahood. How can this single hour triumph over the other twenty-three hours?

There is something else that also has to be understood. How can one be aware for one hour if in the remaining twenty-three hours one is not aware? How can you be healthy for one hour if you are sick the other twenty-three hours of the day? Health and sickness are the result of an internal flow. If you are healthy for twenty-three hours of the day, you will be healthy for all twenty-four hours, because the internal flow cannot suddenly be broken for just one of those hours. The current that is flowing goes on flowing.

Meditation cannot come about just because you visit a temple or mosque or gurudwara.. If you were not awake in the shop, in the marketplace, or at home, how can you all of a sudden be awake in the temple? Nothing is going to come about suddenly, when it is not part of an internal flowing. This is why Buddha has said that meditation can happen only if you are meditative for twenty-four hours a day.

So understand well that meditation is not just one of life’s innumerable activities. It is not just one link in the chain of man’s endless doings. It is like the thread on which all the flowers of a garland have been strung. Meditation is a lifestyle, not an activity. If one is meditative in everything one is doing, if the thread is running through each of the flowers, only then a garland is created. The thread is not even visible, it is hidden underneath the flowers. Nor can the meditator be seen; he is present, but hidden behind all the activities being done through him. An individual is awakened the day when he begins to live meditatively. While he lives nonmeditatively, he sleeps.

Source: Nowhere To Go But In, OSHO

Shankaracharya is talking about knowledge so that the layers of ignorance collected within you may be cleared away. And once the soil of the mind is cleared of all the unnecessary wild grass and plants the seeds of devotion can be sown. Then it is possible to sing the song of the divine.

There is no contradiction between the two. Devotion is the culmination of knowledge and knowledge is the beginning of devotion, because man has both heart and mind, and both of them have to be approached, both of them have to be transformed. If you get stuck only in knowledge then you will be like a desert — very clean but nothing will grow there; clean but seedless; vast but without any height or depth.

Knowledge is dry and lonely. And if you remain a devotee, a bhakta only, then there will be trees, flowers and greenery in your life but you will not know how to protect that greenery. You will not be able to protect those plants. If anyone puts the seeds of doubt in your fertile soil, they also will sprout.

If a devotee has not passed through the process of knowledge then his building is going to be shaky. Anyone can put doubt in him. He knows how to believe the believers, those who are leading him on the path, and he believes even those who are misleading him. He does not have the sense of discrimination and discretion. He gets hold of the wrong in the same way as he gets hold of the right. The devotee is like a blind man and the knowledgeable person is like a lame man. If they both get together then things work out beautifully.

You must have heard this story. A blind man and a lame man were caught in a fire in a jungle. The blind man could not run away as he could not see. He had strong legs and feet and could save himself by running away, but he had no sense of direction. The lame person could see the path, he could see which part of the jungle had not yet caught fire, but he could not run away as he was lame. According to the story both of them got together. The blind man carried the lame one on his shoulders. By becoming one, they overcame their shortcomings. With the joint effort of the blind man’s feet and the lame man’s eyes they could come out of the jungle safely. The fire could not destroy them.

You cannot save yourself from the flames of life until the intellect and the heart unite. Intellect has eyes but no feet; intellect is lame. Heart has feet, but no eyes; heart is blind. That is why they say that love is blind. When they meet, there is perfume. When they unite, there is attainment, there is enlightenment, there is nirvana. If they oppose each other, both will be destroyed. Then it will be impossible to get out of the jungle which is on fire. Alone, both are crippled. United, both become whole. And you have both, you have to use both. Hence make knowledge a support of devotion; make devotion a support of knowledge.

You can fly in this sky if you make them both your wings. No bird can fly with one wing, no man can walk with one foot, nor can a boat be rowed with one oar; both the oars are needed. There is no contradiction, and those who have told you that there is a contradiction are wrong. They made this error because they did not know this great harmony. They were either mind-dominated people who possessed only dry thoughts and logic and never experienced the dance of the heart, or they were heart-dominated people who could dance but did not have any understanding.

It will be a fortunate moment when you can dance with understanding. That moment will be fortunate when you can love with understanding. And never refuse anything which existence has given you, because if you do so you will become disabled to that degree. You are whole, but everything has to be properly adjusted and made to coincide. It is as if there is a musical instrument, a veena: the strings are there, and the strings have to be fixed to the veena, they have to be tightened and adjusted.

Everything is within you but the coincidence is not there. The name of that coincidence which can adjust your inner veena and its strings is sadhana.

Sufis say that a man was dying of hunger. In his house there was flour, water, fuel, an oven, but he did not know how to knead the flour, how to light the fire and how to bake the bread. Everything was there but he was hungry. The uncooked food was there. But these things did not coincide so he died of hunger.

This story applies to everybody. You have got all the means but you are hungry. You have got everything; existence sends everyone with all the means. But these means are to be adjusted in the proper proportions, the proper harmony and music; only then the light of the divine will shine within you.

You are not to be dominated either by intellect or by the heart; your consciousness should flow like a river between these two banks. If you become the Ganges, then the sea is not very far away. But do not insist on flowing with the support of one bank only, because the support of both the banks is needed. In the end both the banks will be given up. But this end is possible only through that support. In the ultimate condition, in the ultimate realization, there is neither devotion nor knowledge. When a river flows into the sea then both banks disappear and the river becomes the sea.

Therefore, there are three types of people in this world. The first are the mind-dominated people — philosophers, metaphysicians. They go on thinking and arguing but reach nowhere. Their life is full of the dry sand of logic.

The second type are the heart-dominated people. They sing and dance a lot but their singing and dancing is without any understanding or discretion. They are not doing so out of freedom; it is a sort of madness or intoxication. Heart is like an intoxication for those who do not have awareness or discretion.

The third type are those who have made full use of mind and heart and have gone beyond both. Your aim should be the third. You must desire, you must aspire for this great transcendence.

Ultimately the Ganges has to leave both the banks and flow into the sea. But do not hurry, you have to reach the sea with the support of the two banks, and you can give up the banks as soon as you reach there.

Source: OSHO

The Great Transcendence
Chapter 2 – The Attraction of the Transient

Take hold of your own life. See that the whole existence is celebrating. These trees are not serious, these birds are not serious. The rivers and the oceans are wild, and everywhere there is fun, everywhere there is joy and delight. Watch existence, listen to the existence and become part of it. Then you become a Baul, then you become a lover—because love can exist only with a deep respect for fun, with a deep respect for delight. Love cannot exist with a serious mind. With a serious mind, logic is in tune. be non-serious. I’m not saying not to be sincere. Be sincere, but be non-serious. Sincerity is something else; seriousness is totally different. Be sincere with existence, then you will be true; you will become part of this cosmic leela, this cosmic play.

You say: I have heard that Your sannyasins celebrate death.

You have heard rightly! My sannyasins celebrate everything. Celebration is the foundation of my sannyas—not renunciation but rejoicing; rejoicing in all the beauties, all the joys, all that life offers, because this whole life is a gift of God.

The old religions have taught you to renounce life. They are all life negative; their whole approach is pessimistic. They are all against life and its joys. To me, life and God are synonymous. In fact, life is a far better word than God itself, because God is only a philosophical term, while life is real, existential. The word “God” exists only in scriptures; it is a word, a mere word. Life is within you and without you—in the trees, in the clouds, in the stars. This whole existence is a dance of life.

I teach love for life.

I teach the art of living your life totally, of being drunk with the divine through life. I am not an escapist….

I am in tremendous love with life, hence I teach celebration. Everything has to be celebrated, everything has to be lived, loved. To me nothing is mundane and nothing is sacred. To me all is sacred, from the lowest rung of the ladder to the highest rung. It is the same ladder: from the body to the soul, from the physical to the spiritual, from sex to samadhi—everything is divine!…

Celebration has to be total, only then can you be multidimensionally rich. And to be multidimensionally rich is the only thing we can offer to God.

If there is a God, and someday you have to face him, he will ask you only one question: “Have you lived your life totally or not?”—because this opportunity is given to you to live, not to renounce.

My sannyasins celebrate death too, because to me death is not the end of life but the very crescendo of life, the very climax. It is the ultimate of life. If you have lived rightly, if you have lived moment to moment totally, if you have squeezed out the whole juice of life, your death will be the ultimate orgasm.

The sexual orgasm is nothing compared to the orgasm that death brings, but it brings it only to the person who knows the art of being total. The sexual orgasm is a very faint thing compared to the orgasm that death brings. What happens in sexual orgasm? For a moment you forget that you are a body, for a moment two lovers become merged into one unity, into one organic union. For a moment they are not separate entities; they have melted into each other like two clouds which have become one.

But it is only for a single moment, then they are again separate. Hence all sexual orgasms bring in their wake a kind of depression, because you fall from the height. You reached a crescendo, and for only a fragment of a moment you remained on the peak and then the peak disappeared. And when you fall from that height, you fall into the depth of depression.

This is one of the contradictions of sex: it gives you the greatest pleasure and also the greatest agony. It gives you ecstasy and agony—both. And each time you reach an orgasmic state, you know that soon it will disappear. Then there is disillusionment, disappointment.

Death gives you the ultimate in orgasmic joy: the body is left behind forever and your being becomes one with the whole. It is immeasurable. If to become one with a single person gives you so much joy, just think how much joy will happen in becoming one with the infinite! But it does not happen to everybody who dies, because the people who have not lived rightly cannot die rightly either. The people who have lived in deep unconsciousness will die in deep unconsciousness. Death will give you only that which you have lived all your life; it is the essence of your whole life.

If your life was of meditativeness, awareness, witnessing, then you will be able to witness death too. If your whole life you remained cool, centered in different situations, death will give you the ultimate challenge, the ultimate test. And if you can remain centered, calm and cool and watching, then you will not die an unconscious death, your death will bring you to the ultimate peak of consciousness. And then, certainly, it has to be celebrated.

So whenever one of my sannyasins dies, we celebrate, we dance, we sing. We give him a good farewell….

Yes, my sannyasins celebrate death because they celebrate life. And death is not against life; it does not end life, it only brings life to a beautiful peak. Life continues even after death. It was there before birth, it is going to continue after death. Life is not confined to the small space that exists between birth and death; on the contrary, births and deaths are small episodes in the eternity of life.

We celebrate everything. Celebration is our way to receive all the gifts from God. Life is his gift, death is his gift; the body is his gift, the soul is his gift. We celebrate everything. We love the body, we love the soul. We are materialist spiritualists. Nothing like this has ever happened in the world. This is a new experiment, a new beginning, and it has a great future.

(In the words of the Great Master OSHO who teaches the Art of Living).

You can start by simply watching the thoughts that cross your mind… just sit back and watch the thoughts come and go. You will be surprised that most of the thoughts that keep your mind occupied are useless and have no relation to reality; to the present. You will either be making castles in the air of a future that hasn’t even come, a future that is unpredictable which we cannot steer even if we wanted to. OR, it will be dwelling in the past which has already passed now, and we couldn’t re-live it even if we wanted to.

Another starter would be to watch your breathing. Become aware of each breath you take; watch it all the way in, and all the way out(closing your eyes would help still your mind all the more). We normally breathe unconsciously; the very root of our existence, and we are not even aware of it.

Whatever you do, try to be conscious of your actions. Many a tasks we do absent mindedly which proves that the mind has wandered off elsewhere, and is not present with us in what we are doing.

THE MONK THEN ASKED, “HOW CAN WE GO ON THIS WAY?”

TOZAN ANSWERED, “BY EGOLESSNESS, ATTENDING TO EACH STEP AS IT COMES.”

THE MONK SAID, “ISN’T THE BIRDS’ WAY THE SAME AS ONE’S ORIGINAL NATURE?”

TOZAN SAID, “O MONK, WHY DO YOU GET EVERYTHING UPSIDE-DOWN?”

THE MONK ASKED, “WHAT IS THIS PLACE WHERE PEOPLE GET THINGS UPSIDE-DOWN?”

TOZAN SAID, “IF THERE WERE NO TOPSY-TURVINESS HOW COULD A SERVANT BECOME A LORD?”

THE MONK ASKED, “WHAT IS OUR ORIGINAL NATURE?”

TOZAN ANSWERED, “NOT TAKING THE WAY OF THE BIRDS.”

WHEN A MONK ASKED KASSAN, “WHAT IS THE WAY?” HE ANSWERED, “THE SUN OVERFLOWS OUR EYES; FOR TEN THOUSAND LEAGUES NOT A CLOUD HANGS IN THE SKY.”

“WHAT IS THE REAL FORM OF THE UNIVERSE?” ASKED THE MONK.

“THE FISHES AT PLAY IN THE CLEAR-FLOWING WATER MAKE THEIR MISTAKES,” REPLIED KASSAN.

The bird flying across the sky leaves no footprints. This is called the Way of the Birds — simply disappearing into the nothingness of the sky, without leaving a trace behind. Zen wants you to be just like the Birds’ Way — a nobody, a nothingness.

It is strange but true that in your nothingness you are for the first time born. The nothingness is the womb out of which your spiritual heights are revealed.

Just as you cannot follow the bird because he leaves no footprints, the buddha also leaves no footprints. You cannot follow a buddha for the simple reason that you are a buddha; you have just forgotten it. And once you try to follow a buddha, you are going astray.

Those who make footprints behind themselves — create organized religions, give commandments for the coming future, scriptures to be followed by those who have not come yet — are all engaged in nonreligious activity.

Religion is a rebellion — rebellion against following. This is a religious place. You are not my followers. You can love me, I can love you …. Following means a subtle spiritual slavery. I don’t have any follower and I don’t want anybody to be a follower of anybody else either. The moment you start following someone, you are going to miss yourself. You will be lost in dark nights and dark clouds and it will become more and more difficult to find the way back home.

A MONK SAID TO TOZAN, “YOU ALWAYS TELL LEARNERS TO TAKE THE WAY OF THE BIRDS.

WHAT IS THIS WAY OF THE BIRDS?”

TOZAN SAID, “YOU MEET NOBODY ON IT.”

Source: Zen: The Solitary Bird, Cuckoo of the Forest Download Now!
Chapter 1 – The way of the birds

The ordinary mind always throws the responsibility on somebody else. It is always the other who is making you suffer. Your wife is making you suffer, your husband is making you suffer, your parents are making you suffer, your children are making you suffer, or the financial system of the society, capitalism, communism, fascism, the prevalent political ideology, the social structure, or fate, karma, God…you name it!

People have millions of ways to shirk responsibility. But the moment you say somebody else — X, Y, Z — is making you suffer, then you cannot do anything to change it. What can you do? When the society changes and communism comes and there is a classless world, then everybody will be happy. Before it, it is not possible. How can you be happy in a society which is poor? And how can you be happy in a society which is dominated by the capitalists? How can you be happy with a society which is bureaucratic? How can you be happy with a society which does not allow you freedom?

Excuses and excuses and excuses — excuses just to avoid one single insight that “I am responsible for myself. Nobody else is responsible for me; it is absolutely and utterly my responsibility. Whatsoever I am, I am my own creation.” This is the meaning of the sutra.

Drive all blame into one

And that one is you.

Once this insight settles:

“I am responsible for my life — for all my suffering, for my pain, for all that has happened to me and is happening to me — I have chosen it this way; these are the seeds that I sowed and now I am reaping the crop; I am responsible — once this insight becomes a natural understanding in you, then everything else is simple. Then life starts taking a new turn, starts moving into a new dimension. That dimension is conversion, revolution, mutation — because once I know I am responsible, I also know that I can drop it any moment I decide to. Nobody can prevent me from dropping it.

Can anybody prevent you from dropping your misery, from transforming your misery into bliss? Nobody. Even if you are in a jail, chained, imprisoned, nobody can imprison YOU; your soul still remains free. Of course you have a very limited situation, but even in that limited situation you can sing a song. You can either cry tears of helplessness or you can sing a song. Even with chains on your feet you can dance; then even the sound of the chains will have a melody to it.

Next sutra: Be grateful to everyone

Atisha is really very very scientific. First he says: Take the whole responsibility on yourself. Secondly he says: Be grateful to everyone. Now that nobody is responsible for your misery except you — if the misery is all your own doing, then what is left?

Be grateful to everyone

Because everybody is creating a space for you to be transformed — even those who think they are obstructing you, even those whom you think are enemies. Your friends, your enemies, good people and bad people, favorable circumstances, unfavorable circumstances — all together they are creating the context in which you can be transformed and become a Buddha. Be grateful to all — to those who have helped, to those who have hindered, to those who have been indifferent. Be grateful to all, because all together they are creating the context in which Buddhas are born, in which you can become a Buddha.

Osho, The Book of Wisdom, Talk #5

YOU HAVE TOLD US THAT THE MIND BECOMES MORE AND MORE QUIET IF WE MEDITATE REGULARLY. LAST YEAR, WHEN I WAS LIVING IN EUROPE OUTSIDE OF A COMMUNE, THOUGHTS BECAME STRONGER AND STRONGER DURING MY MEDITATIONS UNTIL I BEGAN TO DREAD SITTING.

NOW THAT I AM WITH YOU AGAIN, THIS PROBLEM HAS GONE AWAY. BUT I WONDERED: HOW CAN ONE BE A SANNYASIN FOR TEN YEARS, MEDITATING EVERY DAY, AND HAVE A MIND WHICH BECOMES MORE AND MORE NOISY?

Sagarpriya, the question you have asked has many implications. First, one has to understand that your mind is very ancient — twelve years are nothing compared to the mind’s history; it is the history of the whole universe from the very beginning.

It has been working so long, so efficiently that scientists say they have not yet been able to create a computer which can compete with human mind. And human mind is placed in a small space, in your skull; their computers are placed in big rooms. One scientist has calculated that it would need almost a one square mile space for a computer comparable to the human mind. Human mind is a miracle.

Sitting with me, you are sitting with a greater miracle. You are sitting with no-mind. Naturally, silence becomes easier; meditation comes on its own, just like a cool breeze. When you are left alone, your mind is all that you have. Unless your meditation goes to such depths that you have something more valuable than the mind, this problem will continue to happen.

With me you can have a glimpse, just for a moment. And that glimpse creates the longing to have that moment stretched to eternity. It is so peaceful, so cool, so calm, who would not like it?

But as you go back into the world, there are just computers walking all around; you have to communicate with computers. One physiologist has defined man’s body as nothing but a mechanism to facilitate the mind’s functioning. You think you are carrying the mind. The physiologist is saying just the opposite: it is the mind that is carrying you; your whole body is functioning just for the mind’s sake.

So the moment you go into the world — this is not part of the world; we have been trying to create small islands where mind as a computer is no longer required. But in the world you will need the mind. And the problem will continue, Sagarpriya, until you have something more than mind. Just having a glimpse of silence is not enough.

You need a centering, you need a realization, you need exactly enlightenment — only then can you remain in the world, without your mind functioning unless you want to use it.

Mind is a tremendously valuable mechanism, one of the greatest miracles in biology, in the evolution of man. Mind is simply unbelievable, the way it works… because you don’t know anything about it, although it is your mind. You don’t know how it accumulates millions of memories.

The scientists have calculated that a single man’s mind can contain all the libraries of the world. He can memorize everything that has been ever written, down the ages. That is the capacity; you may use it, you may not use it.

And you don’t know about the libraries. Just the British Museum Library has enough books that if you go on putting one book by the side of the other, just as you put them on the book shelf in the library, it will take three rounds of the whole world. And that is only one library! Moscow has perhaps a bigger library, and all the big universities of the world have similar libraries. Just India has one hundred universities with tremendously big libraries.

And the very idea that a single human mind has the capacity to memorize all that is written in all the books that are in existence in the whole world… it simply baffles, it looks unbelievable.

You don’t know what your mind is doing for you. Your mind is regulating everything in your body. Otherwise, how do you think that for seventy or eighty years, or even a hundred years — and there are people who have even passed that; they have reached their one hundred and fiftieth birthday, and there are a few hundred people in the Soviet Union who have passed the age of one hundred and eighty.

Scientists say there is no reason for the body to die for at least three hundred years. It is just an old hypnosis, autohypnosis, which has made the idea prevalent that you have only seventy years to live. It goes so deep in your consciousness that by the seventieth year you start thinking you are sinking, you are gone.

And anyway by the time you are retired at the age of sixty there is nothing to do. Death seems to be a relief, not a danger. We have not been capable enough and human enough to provide a situation where our old people can have some dignity, some self-respect, some pride. We have not been able to find dimensions where they can contribute to the world. And they are experienced and certainly capable of contributing enough — enough for their self-respect, enough for them to live and not to feel like a burden.

When George Bernard Shaw became seventy years old, he started taking trips to small villages around London. His friends were surprised, “What are you doing? For days you disappear. In this old age you should rest.”

He said, “I am searching for the place to rest in this old age.”

They said, “What do you mean? You have a beautiful house, you have everything that you need.”

He said, “You don’t understand. I am going around all these villages looking in their cemeteries, at the gravestones, in search of a place where many people have lived at least a hundred years.”

And finally he found a village where on a gravestone was the inscription, “This man died at the untimely age of one hundred and twenty.” He said, “This is the village worth living in, where people think that at the age of one hundred and twenty it is an untimely death.” He lived in that village, and he lived beyond a hundred years.

Perhaps it has some significance… not just accidental. He was a man of tremendous wisdom; and if the villagers believe it then the atmosphere is bound to change his own conditioning.

In Pakistan there is a part of Kashmir which belonged to to India; Pakistan has occupied it for forty years. Perhaps that part, because of its secludedness, hidden behind the mountains, has not come in contact with people who die at the age of seventy. They are uneducated people; in fact they cannot count when they are seventy, so how to die at seventy? They don’t have a calendar. They don’t know when they were born; they don’t know how old they are.

They are the most primitive people who have been found living behind the Himalayan peaks, in a valley — in a beautiful valley, self-sufficient, and they have never gone out. And there have been people found, according to the doctors, who are two hundred years old. And they are young; they are working in the fields, in the gardens, in the orchards, and when you ask them about their age they say, “We don’t know. Nobody here knows; there is no school here.”

And now Pakistan is opening schools and hospitals and you can be certain that soon people will start dying exactly at the age of seventy. Those people have just forgotten to die, because they don’t remember when they were born, and they cannot count.

Scientists say that man’s body has the capacity at least — that is the minimum — to live three hundred years. But why does man not live so long? Perhaps man does not know how to live; perhaps man does not know how to use his body, how to use his mind.

Sagarpriya, you have to understand two things very clearly: first, mind is a great miracle.

Existence has not been able to create anything higher than your mind. Its function is so complex that it baffles the greatest scientists. It manages your whole body, and it is such a complex system. Who manages that a certain part of your blood should go to the brain? Who manages that only a certain amount of oxygen should reach to the brain? Who manages what part of your food should become bones, should become blood, should become skin? Who manages that part of your skin should become nails and part of your skin should become eyes and part of your skin should become ears?

Certainly you are not managing it, and I don’t see any other manager around. So first you have to be grateful to the mind. That is a first step to go beyond mind, not as an enemy but as a friend. Listening to me continually saying that you have to go beyond mind, you can fall into a misunderstanding. I have tremendous respect for mind. We are obliged so much by the mind, there is no way to return our gratitude.

So the first thing is: meditation is not against mind, it is beyond mind. And beyond is not equivalent to against.

That misunderstanding spreads the more people talk about meditation, particularly people who don’t understand meditation — those who have read about it, those who have heard about it, those who know the techniques… And techniques are simple; they are available in many scriptures, you can read them. And now there are books on how to do anything — car mechanics, electric engineering, anything — you ask, and the bookseller is ready to give you a book about how to do it.

My people in Europe have been thinking to make a book with a cassette. The book will give all the background of the meditation and the cassette will give all the instructions, so you need not go anywhere. Just sitting in your room with your tape recorder and you have a master! Gautam Buddha is no longer needed….

A master will never become irrelevant for a simple reason: who will teach you to love the mind and yet go beyond it? to love your body, to respect your body? to have gratitude towards your mind, its tremendous, miraculous functioning? That will make a great friendship, a bridge between you and the mind.

With this friendship deepening, whenever you are meditating, the mind will not disturb because your meditation is not against it. It is in fact its own fulfillment, it is its own ultimate flowering. Going beyond it is not an antagonistic attitude, but a friendly evolution.

So this should be the background of all meditators: not to be a fighter. If you fight you may be able to make the mind quiet for some time, but it is not your victory. The mind will come back, you will need it. You cannot live without it; you cannot exist in the world without it.

And if you can create a friendly relationship with the mind, a loving bridge, rather than being a hindrance to meditation it starts becoming a help. It protects your silence because that silence is also its own treasure, it is not just yours. It becomes a soil in which the roses of meditation will blossom, and the soil will be as happy as the roses. When the roses will be dancing in the sun, in the rain, in the wind, the soil will also rejoice.

My approach is totally different from the approach that has been taken up to now. For thousands of years, all the religions have been teaching something against body, against mind.

And just today I came to know that there are even idiots who are teaching against meditation. The parliament of Israel has passed a law that meditation in private or in public is a criminal act. You cannot believe it!

And these politicians don’t know even the ABC of the mind, what to say about meditation. But why are they so much worried? One of their worries is me, because out of my sannyasins fifty percent are Jews. Sooner or later I am going to take over Israel, there is no problem about it — before the Palestinians take it over, I am going to take over.

Why should the politicians be concerned? And if they are concerned they should consult people who know what meditation is. To make it a criminal act is an unbelievable thing; nowhere ever…

Religions have taught against the body. That was so ridiculous — you have to live in the body, you have to nourish the body; you have to keep it healthy, it is your home. They have been talking against mind. Now this is the latest thing — Israel has done a pioneer work! The parliament of Israel seems to be consisting of really first-class idiots.

I don’t think they know even anything about meditation, but the fear…. Jews are afraid, Mohammedans are afraid, Hindus are afraid, Jainas are afraid — they are all afraid of meditation. Even though they talk about meditation they are afraid of it. They talk because without talking about meditation their religion seems to be incomplete, but they are basically against it because a man who becomes a meditator simply slips out of any organized religion. He is no more a Hindu and he is no more a Jew and he is no more a Mohammedan. He cannot go on believing in all kinds of superstitions and stupidities that every religion is full of.

Jews think that they are the chosen people of God. Now, no meditator can do that. To think that “Only we, the Jews, are the chosen people of God, and the whole humanity is in some way inferior to us”… But it was not only the Jews who have committed that sin. They have suffered much for it; they are still suffering. They will continue to suffer, because the very idea is so stupid that it creates antagonism, particularly in a world where Nordic Germans think that they are the chosen people, where Hindus think that they are the chosen people, because their holy book is the most ancient and first God-written holy scripture. They cannot tolerate any ideas like Moses telling his people that “You are the chosen people of God; you have a basic right to be superior to everybody else.” Who can tolerate it? Hindus think they are superior to everybody.

Jews and Hindus are the only two religions in the world which don’t believe in conversion, because how to convert inferior people into a higher religion? And because they cannot convert, they are absolutely against Christianity, Mohammedanism, who are after converts continuously.

Now, because of the fear that the number of Mohammedans and Christians goes on growing and Jews and Hindus go on shrinking, there are small trends among Jews… and there is a small group of Hindus called the Arya Samaj, who have introduced conversion. But it remains a very half-hearted thing. Deep down they know what they are doing: they are bringing inferior people into their fold. It is just out of sheer necessity; otherwise those inferior people will outnumber — they have already — the superior people.

Now Christians have the greatest numbers in the world; second are the Mohammedans — and these two are the converting religions.

The fear of meditation has roots. In the law passed by the Israeli parliament it has become exposed, but it is there in every religious mind: if people start meditating, if people start loving their bodies, loving their minds, and out of love peacefully transcending towards a state of no-mind, they will not belong to any stupid ideology.

And all ideologies are so full of stupid things that it is almost impossible to count how many superstitions, and what a variety of superstitions. Some day when humanity has become one, we will need great museums to collect all the superstitions to remember our forefathers by. Just the way Darwin thought of monkeys as his forefathers, the coming generations of man will remember you and your forefathers in the same category.

I would like you to be reminded of a few superstitions… just samples, because the whole lot is too much.

Jainas think that unless your earlobes touch your shoulders you cannot become enlightened. Now I cannot see what the relationship can be between the earlobes, which are almost dead parts of your body… have you ever noticed? Can you do anything with your earlobes? Can you wave them? They are just hanging there, not doing anything. You cannot do anything with them because there is no nervous system; they are just pieces of flesh without nerves, pure flesh. And without nerves you cannot turn them up or down, here and there.

I have come across only one person — and I have been around the world — and strangely enough he was my classmate in first grade when I entered school. Now he is a doctor in the same town. He is the only man… some freak! He can make his earlobes move this way, that way, back, forward. He was a miracle; for some accidental reason his earlobes have grown nerves inside. Just as a few people are born with six fingers, a few people are born with three eyes, a few people are born with two heads — just freaks — he has really big earlobes.

I have been watching to see when he becomes enlightened. He is just a poor doctor — he knows nothing about meditation, nothing about enlightenment. And because he is an ayurvedic doctor, patients don’t come to him. Only his children go on growing, and he goes on growing poorer and poorer. Each time I have seen him I have seen him reduced, thinner, more worried. I said, “What is the matter? You are supposed to be enlightened!”

But stupid ideas… and it is not one religion but every religion. And they cannot tolerate each other.

Mohammed went to heaven sitting on his horse; the horse also went — without wings. Neither Mohammed had wings nor the horse, but they flew to heaven. This was happening for the first time. Jesus left his donkey here, Francis left his donkey here; only Mohammed was able to take his horse. Mohammedans think it was because he was the real prophet….

Now everybody is claiming — Mohammedans claim that the KORAN, their holy book, is the only authentic, God-written book; all other books are man-written. And the KORAN is not even worth being considered as literature; it is just third-class. Because Mohammed was uneducated, he did not write it; whatever he was saying has been collected by people, but every sentence shows his uneducatedness, his unculturedness.

But Mohammed claims to be the last prophet of God: after him there will be no prophet because God has sent his final message through him, and that is the KORAN. All old messages are canceled — THE BIBLE, the VEDAS, are all canceled, because when the new message has arrived it cancels all the old. It is the most developed, the most evolved message; it is so perfect that there is no need of anybody else to bring a message to the world.

Now, all these religions are claiming such things. Mohammedans say that when Mohammed used to move in Arabia — which is a desert and really becomes burning hot when the sun comes to the middle of the sky — God used to send a beautiful white cloud which used to move just over Mohammed’s head, keeping him under shadow… a divine umbrella!

If meditation becomes more prevalent, then you will get free from all these prejudices; hence no religion wants meditation, although they may talk about it.

To me, neither God is important nor heaven nor hell nor angels — all those are just hypothetical. To me, meditation is the very soul of religion. But it can be attained only if you move rightly. Just a single step in a wrong direction… And you are always moving on a razor’s edge!

Begin with love of the body, which is your outermost part. Start loving your mind — and if you love your mind you will decorate it, just the way you decorate your body. You keep it clean, you keep it fresh; you don’t want your body to smell horrible to people, you want your body to be loved and respected by others. Your presence should not be simply tolerated but welcomed.

You have to decorate your mind with poetry, with music, with art, with great literature. Your trouble is, your mind is filled only with trivia. Such third-rate things go on through your mind that you cannot love it. You think of nothing which is great. Make it more in tune with the greatest poets; make it in tune with people like Fyodor Dostoevsky, Leo Tolstoy, Anton Chekhov, Turgenev, Rabindranath, Kahlil Gibran, Mikhail Naimy; make it filled with the greatest heights that mind has reached.

Then you will not be unfriendly to the mind. Then you will rejoice in the mind; even if mind is there in your silence, it will have a poetry and a music of its own, and to transcend such a refined mind is very easy. It is a friendly step towards higher peaks: poetry turning into mysticism, great literature turning into great insights into existence, music turning into silence.

And as these things start turning into higher peaks, beyond mind, you will be discovering new worlds, new universes which we don’t even have a name for. We can say blissfulness, ecstasy, enlightenment, but no word really describes it. It is simply outside the power of language to reduce it into explanations, into theories, into philosophies. It is simply beyond… but mind rejoices in its transcendence.

That’s what my unique contribution is to you. With absolute humbleness I want to tell you that I am far ahead of even Gautam Buddha, for the simple reason that he is still fighting with the mind. I have loved my mind, and through love I have transcended it.

It is a totally new beginning. Naturally I have to be condemned; my people will be condemned. Many will come to me but will not be able to walk along with me even for a few steps, because soon they will find that their prejudices are preventing them from going with me.

Their prejudices are ancient, and naturally — I can understand — they cannot think that anybody can go beyond Gautam Buddha, just as the contemporaries of Gautam Buddha could not believe that he has gone beyond the VEDAS and beyond the seers of the UPANISHADS, just as contemporaries of Lao Tzu and Chuang Tzu could not believe that they have gone far beyond Confucius.

And if just out of humbleness I don’t say the truth, I will be committing a crime against truth. I don’t care about such humbleness; I want exactly what is the case to be explained to you.

My approach towards meditation is absolutely new, absolutely fresh, because it depends on love — not on fight, not on war. Mahavira I have left twenty-five centuries behind. His name was not Mahavira — mahavira means `the great warrior’. His name was Vardhamana, but people changed his name because he was a great warrior. A warrior against whom? — against his body, against his mind. And I don’t think that anybody who is against his body and against his mind is capable of reaching the beyond.

Only love is the path.

Sagarpriya, make your mind as beautiful as possible. Decorate it with flowers. I am really very sad when I see that people don’t know THE BOOK OF MIRDAD, that they have never looked into the absurd stories of Chuang Tzu, that they have never bothered to understand the absolutely irrational stories of Zen.

I cannot conceive of how you can live beautifully if you don’t know Dostoevsky’s books… BROTHERS KARAMAZOV to me is more important than any BIBLE. It has such great insights, that THE BIBLE should not be counted at all, even for comparison. But THE BIBLE will be read — and who is going to bother about BROTHERS KARAMAZOV, in which Dostoevsky has poured his whole soul? or ANNA KARENINA by Leo Tolstoy, or FATHERS AND SONS by Turgenev, or OFFERING OF SONGS by Rabindranath?And these are only a few names; there are thousands who have reached the finest flowering of mind.

First let your mind be decorated. Only beyond this perfumed garden of the mind will you be able to go silently, without any fight; mind will be a help, not a hindrance. I have not found it to be a hindrance; hence I can say with absolute authority: it is not a hindrance. You just don’t know how to use it.

It is beautiful, Sagarpriya, that when you come here you feel meditative. At least these few gaps, these few days, will slowly start becoming stronger, deeper. One day you will be gone and these moments will be with you even in the marketplace, and that will be a day of great rejoicing.

But it takes time. I have to say to people that it can happen instantly. Not that it is untrue — it can happen instantly, but where to find the genius who can understand it instantly?

When I say it can happen instantly, people simply think, “This is impossible for us.” If I say to them it can happen in a few lives’ time, they feel, “That seems to be perfect,” because that gives them the time to do all their stupid things meanwhile. It is a question of a few lives, so what is the hurry? First take care of your boyfriend, your girlfriend; first go to see all kinds of ruins in Rome, in Greece, in India; first do every foolish thing that is expected of you by the whole crowd. And as far as enlightenment is concerned it is not going to happen now, it will take many lives, so what is the hurry? You can go on postponing.

That’s why people love all these religions which talk about many lives — not because they understand the significance of it, but because they want to use that as an excuse.

It can happen this very moment, but it will not happen. The reason is not in its nature; the reason is you. It will not happen because you don’t want it to happen right now.

Just think for a moment: if I were going to make you enlightened this very moment, you would start thinking, “But I have not asked my husband. What about my children? I have to get my daughter married. And I have just met my girlfriend, my god! and this is going to happen just now? he cannot wait? — just let me finish my honeymoon.” Thousands of thoughts will arise in your mind: “My god, I have started a new business, invested everything in it. If he had told me before, I would not have got involved in all this mess.” Everybody, without exception….

I have told you the story of a great Ceylonese master who had millions of disciples, and who had been telling them for nearabout fifty years only one thing: Meditate. The day of his death came and he announced, “After seven days I am going to leave my body, so let all my disciples gather so that I can see them one time more, because I will not be coming back again.”

So all the disciples gathered; it was a great gathering. And before dying, the old man said, “I have always told you to meditate, but you have not listened. I give you another chance. This time you have not to do anything. I am going to die, I can take you with me. Is anybody ready to come with me?”

Everybody looked at each other: “You have been long enough with him, you can go.” People looked at each other, whispered, “What are you doing? All your children are married, everything is finished, nobody needs you….” But nobody was standing up.

He said, “Just stand up, and I will take you with me.”

There was great silence and people were looking downwards — how to face this old man? It is so embarrassing. But they were all unmoving, because he may misunderstand even the movement — he may see that somebody is moving and say, “Get up!”

Finally one man raised his hand. He said, “First please understand this: I am not standing, I am just raising my hand to ask you a question.”

The old man said, “Fifty years I have been answering your questions and still you are asking questions? And this time I am giving you the opportunity to come with me.”

He said, “I’m sorry. Some day I will come. Just tell me the secret of how to come and find you.”

He said, “What have I been telling you for fifty years?”

The man said, “Just one time more…”

It is possible in this very moment to drop all your prejudices, cleanse your mind. It simply needs absolute decisiveness, ultimate trust, and a love that knows no bounds.

But if it cannot happen this moment, I don’t want anybody to become sad and fall into a state of despair. It can happen tomorrow. You can relax, there is no hurry. But please understand the process clearly: Love your body — against all the religions. Love your mind, refine your mind — against all the religions.

And I say to you that fight is not the way; love is the way. Love your body, love your mind, and that very love will create the energy, the atmosphere to transcend the mind, to create what I call meditation or the state of no-mind. It will come. It has to come. Nobody has to go from this temple empty-handed.

But you will have to understand one thing: that I don’t represent any old tradition, I don’t represent any old religion; I don’t represent any Gautam Buddha or Mahavira or Mohammed or Jesus or Moses — I simply represent myself.

And if you can love and trust a stranger who does not belong to any orthodox organization, then with me, meditation will be happening… and soon, without me also it will be happening. It will take a little time. It will take a little time because it needs to grow roots.

So, Sagarpriya, whenever you can find time, come. And don’t be concerned with what happens outside; that is just rubbish. What happens here, count only that as your real life. The moments that you are with me will be with you even after your death, and the moments you are wasting in the world are simply gone down the drain.

But there is no need to be worried. If even a few moments of meditation start becoming seeds in you, start growing roots in you, the day is not very far away when you will have the first flowers of your consciousness growing within you.

And I understand you, Sagarpriya; I understand you and your trust and your love. Very few people have that much love and that much trust.

But drop all antagonism towards the mind. There is some streak of fighting with the mind, maybe unconscious — mind is just a poor and beautiful thing….

Modern police departments are beginning to use computers to help fight crime. One night a man telephoned the police and said, “Police, come quick! There is a burglar downstairs and he is putting all our valuables in a sack.”

The voice on the other end said, “Keep calm. Keep calm, sir, hang up the phone, stay where you are and a police car will be right over… right over… right over….”

A computer can go wrong any moment. And mind is nothing but a computer, but created with such perfection by nature. But you have not valued it at all.

The enormous computer took up all of the huge room, completely dwarfing the two tiny mathematicians standing before it. A sliver of paper had emerged from the computer and one mathematician, after studying it gravely, turned to the other and said, “Do you realize that it would take four hundred ordinary mathematicians two hundred and fifty years to make a mistake this big?”

There are many people in the world who are becoming interested in meditation, but ninety-nine percent are in the wrong hands, and if you say this it hurts them.

Just today I have received a letter. The letter says, “The other night you spoke of Goenka’s Vipassana. You blamed Goenka for being a businessman and professionalist of Vipassana. Osho, I have experienced Vipassana here at the Poona ashram, and also Goenka’s Dhammpeeth at Igatpuri. I think your comment is wrong.”

And this is from a man, Anand Piyoosh, who has just become a sannyasin two days ago. In another letter before this, he says, “Due to uncertainty and indecisiveness of mind I have taken sannyas after twelve years. Due to this inability of mine I have suffered much. How can I get freed from it permanently? — Anand Piyoosh.”

It took him twelve years to decide to take sannyas, and it took him only twelve hours to find that I am wrong in what I have said about Goenka — no indecisiveness about this. And if Goenka was right, then what is the need of coming here? If Goenka can teach you meditation, then why are you wasting your time here, and my time and my people’s time? And if you have such an understanding that you can simply call me wrong, then this is not the place for you.

What do you understand about meditation?

The difference between Goenka’s meditation and the meditation that is happening here is immense, and for you it will take at least twelve lives to understand the difference!

Goenka is only a technician. I am not a technician. I have never followed anybody, I have simply searched on my own. It was difficult, it was dangerous, but I went on searching my path alone, finding my own ways to reach to my being.

Goenka is just a poor follower of a twenty-five hundred year old tradition of Gautam Buddha. In twenty-five hundred years — carbon copies of carbon copies of carbon copies of carbon copies of carbon copies! Do you want to compare me with these carbon copies?

And if Goenka had understood meditation, he would have come here. His meditation would have shown him that something far higher than Gautam Buddha is in existence. Igatpuri is not far away from here… but the coward has no guts.

And if you are so clear about my statement being wrong, then you don’t understand anything of what is happening here.

Here, all the meditations are just preparing the ground, just taking out the weeds, the grass roots, the wild growth, the stones — just cleaning the garden for me to sow the seeds. The people who are teaching meditation here, different kinds of meditation, are just preparing the ground. I am the gardener.

Goenka can prepare the ground, but from where is he going to find the rosebushes? He does not have the experience: he is not enlightened or awakened even in the ancient sense of Gautam Buddha. Just go to him and ask — has he the courage to say that he has the same consciousness as Gautam Buddha? And I say to you that I have left Gautam Buddha twenty-five centuries back.

My therapists, my people who are preparing meditations for you, are just doing the primary groundwork. They are just preparing the ground. The ultimate and final touch I have to give.

I have my own ways to sow the seeds in you: through my words, through my silences, through my eyes, through my gestures — just through my silence, just through my presence; it has a living field of energy.

And unless you have a living awakened being amongst you, all your therapies and all your meditations are just futile exercises; they won’t help much.

For Piyoosh I would like to say, Go back to Goenka. This is not the place for you. And you have to leave right now. I am tired of idiots of all kinds. For thirty years I have suffered from idiots and I have tolerated them, but now I have decided no idiot will be allowed here.

You took twelve years to decide to take sannyas; I don’t need even twelve seconds to take it away. You are no more a sannyasin. Return your sannyas papers, and you perfectly know the door. Just get out this very night, and never come here again. Go to hell — with anybody, Goenka, or find some other idiot. There are many in India.

I exist only for those who can understand me and who can be totally with me. A man who knows nothing about me, who just within twelve hours of his sannyas starts finding that what I am saying is wrong, certainly cannot be allowed to be here. A single rotten fish can destroy the whole lake. So you will be very compassionate to all these people by leaving this place forever.

And I am always surprised… if you have found Goenka to be right, then why are you here? When somebody finds something that is helping his growth, he remains there. And if you have found Goenka to be right and still you have not remained with him, how are you going to remain with me, whom you find wrong just within twelve hours?

No, don’t waste time. I am not interested in collecting crowds and retarded people. Just go to Goenka and tell him everything that I have said. And if he has guts, bring him here, so I can show you that he knows nothing about meditation as far as experience is concerned, that he knows nothing at all of what enlightenment is. All that he knows is a poor technique. But a technician is a totally different thing.

A technician can work with electricity, but that does not mean that he is Edison, that he has discovered electricity. Don’t ask the poor technician about electricity — don’t ask any question about its intrinsic character; don’t ask of what it consists — he is not an Edison. But he can do perfectly well: you don’t need Edison when one of your bulbs goes out; just any idiot can do that.

The same is the situation about meditation. There are technicians and there are realized people. Unless you find a realized being, all your efforts are in vain.

Three French youngsters, respectively six, seven and eight years old, were skipping along the street.

The six year old who was in front, looked in through an open window he was passing, stopped, and waved excitedly to the others: “Come, come quickly,” he said. “A man and a woman are fighting in there.”

The seven year old, coming up, looked in and said, “No, you fool, they are making love.”

The eight year old came up, looked in and said, “Yes, and what a terrible technique.”

… Feel this peace, absorb that silence. And as you absorb it, it becomes deeper… it starts touching your heart.

There is no movement, but you will feel a dance.

There is no word, but you will feel a song.

It is as if there is nobody, but a tremendous oneness… all personalities gone and only one consciousness, throbbing in synchronicity with each other.

Just to end up this beautiful moment…. I always like to leave you laughing, singing, dancing. This is just an indication that the day when I ultimately leave you, I would like you to sing, dance and celebrate.

In fact, no man in the whole of history would have received such a celebration when he dies as I am going to receive. A few have received celebration only from enemies, because when one dies, enemies celebrate. The friends mourn.

I am the only person… in my death my friends will celebrate, my enemies will celebrate. In my death they will come together in celebration. There has never been such a man before.

A black lady in New York received a phone call from the school that her little boy Leroy attended. The head teacher wanted to see her as soon as possible about her son’s behavior.

“Your boy, Leroy,” began the teacher, “is a disruptive influence.”

“Just like his father,” said the black lady.

“He steals from other children,” continued the teacher.

“Just like his father,” said the mother.

“He is always getting into fights,” continued the teacher.

“Just like his father,” replied the mother.

“He chases the little girls and makes them cry,” said the teacher.

“Just like his father,” said the black lady, “and, Lordy, am I glad I never married the man!”

Source: The Great Pilgrimage: From Here to Here
Chapter 13 – Human mind is a miracle (12 September 1987 pm in Gautam the Buddha Auditorium)

Yes, certain problems can be solved through thinking — only those problems which are created by thinking can be solved by it. But no real problem can be solved by it, no lived problem can be solved by it. It is not created by it; it is there in life itself. Thinking will not be of much help. Only in one way can thinking help you, and that is that through thinking and thinking and thinking, you will stumble upon the truth that thinking is futile. And the moment you realize that thinking is futile for existential problems, it has helped you in a way. It is through thinking that you have come to this realization.

But problems which are created by thinking can be solved by thinking itself. For example, a mathematical problem: it can be solved by thinking, because the whole mathematics is created by thinking. For example, if there is no man on earth, will there be mathematics? There will be no mathematics. With the disappearance of human mind, mathematics will disappear. There is no mathematics in life and existence. In the garden, trees are there, but when you count ONE, TWO, THREE, three trees are not there, because the THREE is a mental thing. The trees are there, but the figures are not there. The figure three is in your mind. If you are not there, the trees will be there, but not three trees, only trees. The THREE is a quality given by the mind, it is a projected quality.

Mind creates mathematics, so any problem of mathematics will be solved by mind, it will be solved by thinking. Remember, you cannot solve a mathematical problem through non-thinking. No meditation will be of help, because meditation will dissolve the mind, and with the mind the whole mathematics will dissolve. So there are problems which are created by the mind; they can be solved. But there are problems which are not created by the mind, but are existential. Those problems cannot be solved by the mind. You will have to move deep in existence itself.

For example, love. It is an existential problem. You cannot solve it by thinking; rather, you will get more puzzled. The more you think, the less you will be in touch with the source of the problem. Meditation will be of help. It will give you insight, it will lead you to the unconscious roots of the problem. If you think about it, you will remain on the surface.

So remember, life problems cannot be solved by thinking. On the contrary, really, because of too much thinking you are missing all solutions, and more problems are created. For example, death. Death is not a problem created by thinking; you cannot solve it by thinking. Whatsoever you think, how can you solve it? You can console, and you can think that consolation is a solution — it is not. You can deceive yourself; that’s possible through thinking. You can create explanations, and through explanations you can think that you have solved it. You can escape the problem through thinking, but you cannot solve it. And see the distinction clearly.

For example, death is there. Your beloved dies, or your friend, or your daughter — the death is there. Now what can you do? You can think about it. You can think and you can say that the soul is immortal — because you have read it. In the Upanishads it is said that the soul is immortal, only the body dies. You don’t know it at all, because if you really know, there is no problem — or is there a problem? If you really know that the soul is immortal, then death has not occurred; there is no problem at all. But the problem is there: death has occurred, and you are disturbed and deep in sorrow. Now you want to escape this sorrow. Now somehow you want to forget this sorrow.

You can take the explanation that the soul is immortal — now this is a trick. Not that the soul is not immortal — I am not saying that — but for you this is a trick. You are trying to deceive yourself. You are in sorrow, and now you want to escape this sorrow, so this explanation will be helpful. Now you can console yourself that the soul is immortal, no one dies, only the body — just as if one changes the clothes, or one changes the abode — so from one house to another the soul has gone. You can go on thinking, but you don’t know anything about it. You have heard, you have collected information; but through these explanations you will be at ease. You can forget the death.

Really this is no solution to the problem. Nothing has been solved. The next day someone else will die and the same problem will be there. Again someone will die and the same problem will be there. And deep down you know that you will have to die. You cannot escape death — and the fear is there. But you can go on postponing, and you can go on escaping through explanations. This won’t do.

Death is an existential problem. You cannot solve it through thinking. You can create only fake solutions. What to do then? Then there is another dimension — the dimension of meditation; not of thinking, not of mentation. You just encounter the situation.

Death has occurred. Your beloved is dead. Don’t move in thinking. Don’t bring the Upanishads and the Gita and the Bible. Don’t ask the Christs and Buddhas. Leave them alone. Death is there: face, encounter. Be with this situation totally. Don’t think about it. What can you think? You can only repeat old rubbish. The death is such a new phenomenon, it is so unknown, that your knowledge is not going to help in any way. So put aside your mind. Be in a deep meditation with death.

Don’t do anything, because what can you do which can be of any help? You don’t know. So be in ignorance. Don’t bring false knowledge, borrowed knowledge. Death is there; you be with it. Face death with total presence. Don’t move in thinking, because then you are escaping from the situation, you are becoming absent from here. Don’t think. Be present with the death.

Sadness will be there, sorrow will be there, a heavy burden will be on you — let it be there. It is part — part of life, and part of maturity, and part of the ultimate realization. Remain with it, totally present. This will be meditation, and you will come to a deep understanding of death. Then death itself becomes eternal life.

But don’t bring the mind and knowledge. Remain with death; then death will reveal itself to you, then you will know what death is. You will move into the inner mansions of it. Then death will take you to the very center of life — because death is the very center of life. It is not against life; it is the very process of life. But mind brings the contradiction that life and death are opposites. Then you go on thinking, and because the root is false, the opposition is false, you can never come to any conclusion which can be true and real.

Whenever there is a lived problem, be with the problem without your mind — that’s what I mean by meditation — and just being there with the problem will solve it. And if you have really been there, death will not occur to you again, because then you know what death is.

We never do this — never with love, never with death, never with anything that is authentically real. We always move in thoughts, and thoughts are the falsifiers. They are borrowed, not your own. They cannot liberate you. Only the truth which is your own can become your liberation. And you can only come to your own truth through a very silent presence. With any problem, that fails. Thinking will not solve the real problems, but thinking can solve unreal problems created by thinking itself — because those problems follow the rules of logic. Life doesn’t follow the rules of logic. Life has its own hidden laws, and you cannot force logic on them.

One point more about this: wherever you bring the mind, the mind dissects, analyzes. Reality is one, and mind always divides. And when you have dived a reality, you have falsified it. Now you can struggle for your whole life — nothing will be achieved, because basically the reality was one and the mind divided into two, and now you are working with the division.

For example, as I was saying, life and death are one, but for the mind they are two and death is the enemy of life. It is not, because life cannot exist without death. If life cannot exist without death, how can death be the enemy? It is the basic situation. It makes life possible. Life grows in it; it is the soul. Without it life is impossible. But mind, thinking, divides it and puts it as a polar opposite. Then you can go on thinking about. Whatsoever you think will be false, because in the beginning you have committed a sin — the sin of division.

Source: Vigyan Bhairav Tantra, Vol 2
Chapter 12 – Enter this moment

Meditation is not a separate process. Meditation is simply the name for life lived with awareness. Meditation is not an hour-a-day affair where you sit for one hour and then it is over till tomorrow. No, if twenty-three hours are empty of meditation and only one hour is meditative, then it is certain that the twenty-three hours will defeat the single hour. Non-meditation will win, meditation will lose. If you are living twenty-three hours a day without awareness, and only one hour with awareness, then you will never attain to the state of buddhahood. How can this single hour triumph over the other twenty-three hours?

There is something else that also has to be understood. How can one be aware for one hour if in the remaining twenty-three hours one is not aware? How can you be healthy for one hour if you are sick the other twenty-three hours of the day? Health and sickness are the result of an internal flow. If you are healthy for twenty-three hours of the day, you will be healthy for all twenty-four hours, because the internal flow cannot suddenly be broken for just one of those hours. The current that is flowing goes on flowing.

Meditation cannot come about just because you visit a temple or mosque or gurudwara.. If you were not awake in the shop, in the marketplace, or at home, how can you all of a sudden be awake in the temple? Nothing is going to come about suddenly, when it is not part of an internal flowing. This is why Buddha has said that meditation can happen only if you are meditative for twenty-four hours a day.

So understand well that meditation is not just one of life’s innumerable activities. It is not just one link in the chain of man’s endless doings. It is like the thread on which all the flowers of a garland have been strung. Meditation is a lifestyle, not an activity. If one is meditative in everything one is doing, if the thread is running through each of the flowers, only then a garland is created. The thread is not even visible, it is hidden underneath the flowers. Nor can the meditator be seen; he is present, but hidden behind all the activities being done through him. An individual is awakened the day when he begins to live meditatively. While he lives nonmeditatively, he sleeps.

Source: Nowhere To Go But In
Chapter 2 – OSHO (26 May 1974 am in Buddha Hall)

So search, be a seeker, and do not be a disciple. Then you will not be a disciple of some guru, but a disciple of the total life. Then you will not just be learning words. Spiritual learning cannot come from words but from the gaps, the silences that are always surrounding you. They are there even in the crowd, in the market, in the bazaar. Seek the silences, seek the gaps within and without, and one day you will find that you are in meditation.

Meditation comes to you. It always comes; you cannot bring it. But one has to be in search of it, because only when you are in search will you be open to it, vulnerable to it. You are a host to it. Meditation is a guest. You can invite it and wait for it. It comes to Buddha, it comes to Jesus, it comes to everybody who is ready, who is open and seeking.

But do not learn it from somewhere; otherwise you will be tricked. The mind is always searching for something easier. This becomes the source for exploitation. Then there are gurus and gurudoms, and spiritual life is poisoned.

The most dangerous person is the one who exploits someone’s spiritual urge. If someone robs you of your wealth it is not so serious, if someone fails you it is not so serious, but if someone tricks you and kills, or even postpones, your urge toward meditation, toward the divine, toward ecstasy, then the sin is great and unforgivable.

But that is being done. So be aware of it, and don’t ask anybody, “What is meditation? How do I meditate?” Instead, ask what the hindrances are, what the obstacles are. Ask why we aren’t always in meditation, where the growth has been stopped, where we have been crippled. And do not seek a guru because gurus are crippling. Anyone who gives you ready-made formulas is not a friend but an enemy.

Grope in the dark. Nothing else can be done. The very groping will become the understanding that will liberate you from darkness. Jesus said: “Truth is freedom.” Understand this freedom. Truth is always through understanding. It is not something that you meet and encounter; it is something you grow into. So be in search of understanding, because the more understanding you become, the nearer you will be to truth. And in some unknown, expected, unpredictable moment, when understanding comes to a peak, you are in the abyss. You are no more, and meditation is.

When you are no more, you are in meditation. Meditation is not more of you; it is always beyond you. When you are in the abyss, meditation is there. Then the ego is not; then you are not. Then the being is. That is what religions mean by God: the ultimate being. It is the essence of all religions, all searches, but it is not to be found anywhere ready-made. So be aware of anyone who makes claims about it.

Go on groping and don’t be afraid of failure. Admit failures, but do not commit the same failures again.

Once is all; that is enough. The person who goes on erring in the search for truth is always forgiven. It is a promise from the very depths of existence.

OSHO